Be a Good Samaritan
Someone who helps another in need, for compassionate reasons only and with no thought of reward.
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
This Jewish man, obviously in need of help, was passed by two upstanding members of the community, a priest and a Levite, but a Samaritan, which was hated by the Jews, stopped to help.
It really goes beyond just helping others in need without thought of repayment, Jesus makes it clear that to be a “good Samaritan” is to even do this for your enemies.
Many know the story of the Samaritan in Luke 10, but for more information on why there was so much hatred between the Jews and Samaritans, read on.
Hatred between Jews and Samaritans was fierce and long-standing. In some ways, it dated all the way back to the days of the patriarchs. Jacob (or Israel) had twelve sons, whose descendants became twelve tribes. Joseph, his favorite, was despised by the other brothers (Gen. 37:3-4), and they attempted to do away with him.
But God intervened and not only preserved Joseph’s life, but used him to preserve the lives of the entire clan. Before his death, Jacob gave Joseph a blessing in which he called him a “fruitful bough by a well” (Gen. 49:22). The blessing was fulfilled, as the territory allotted to the tribes of Joseph’s two sons, Ephraim (“doubly fruitful”) and Manasseh, was the fertile land that eventually became Samaria.
Later, Israel divided into two kingdoms. The northern kingdom, called Israel, established its capital first at Shechem, a revered site in Jewish history, and later at the hilltop city of Samaria.
In 722 B.C. Assyria conquered Israel and took most of its people into captivity. The invaders then brought in Gentile colonists “from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim” (2 Kin. 17:24) to resettle the land. The foreigners brought with them their pagan idols, which the remaining Jews began to worship alongside the God of Israel (2 Kin. 17:29-41). Intermarriages also took place (Ezra 9:1-10:44; Neh. 13:23-28).
Meanwhile, the southern kingdom of Judah fell to Babylon in 600 B.C. Its people, too, were carried off into captivity. But 70 years later, a remnant of 43,000 was permitted to return and rebuild Jerusalem. The people who now inhabited the former northern kingdom—the Samaritans—vigorously opposed the repatriation and tried to undermine the attempt to reestablish the nation. For their part, the full-blooded, monotheistic Jews detested the mixed marriages and worship of their northern cousins. So walls of bitterness were erected on both sides and did nothing but harden for the next 550 years.
There are countless modern parallels to the Jewish-Samaritan enmity—indeed, wherever peoples are divided by racial and ethnic barriers. Perhaps that’s why the Gospels and Acts provide so many instances of Samaritans coming into contact with the message of Jesus. It is not the person from the radically different culture on the other side of the world that is hardest to love, but the nearby neighbor whose skin color, language, rituals, values, ancestry, history, and customs are different from one’s own.
Jews had no dealings with the Samaritans. With whom do you have no dealings’
The Word in Life Study Bible, New Testament Edition, (Thomas Nelson Publishers, Nashville; 1993), pp. 340-341